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Halgankii Tukeyaasha: Sidee Carabtu U Jileed Madowga? (Somali Edition)By Cabdisaciid Cabdi Ismaaciil
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Who would have thought that Abdisaid would have the courage to put a pen onto a paper again, after that infamous attack which he received from some of the most radical Somali clerics, branding him to be an innovator into the religion and an infidel who must repent to God to have any chance of redemption, in both local and international media, with support from collaborators some of who reside in democratic countries, including UK, U.S. And Kenya. With his "Xadka Riddada Maxaa Ka Run Ah?" (Is there really a capital punishment for apostasy in Islam), Said became and continues to be one of the most endangered intellectuals of the Somali nation, with many seeking nearness to God by his murder! Many of us read about his story on international journals such the Washington Post among others. We all thought that he threaded a dangerous territory and that what he met up with was indeed a lesson for anyone contemplating the idea of writing anything contrary to the desires of 'god's chosen few'. But he has surprised us all and produced, as the Somalis put it, 'Gold' again. We now have the equivalent of the Orientalism and Culture and imperialism of Edward Said: only this time it is written in an African language, for Africa and against the Middle East and the Arabs. Halgankii Tukeyaasha: Carabtu Sidee U Jileen Madowga? ( The Struggle of the Crows: How Have the Arabs Painted The Black?) is about the 'The Black' and 'Blackness' created by the Arabs; it is about the invented 'Black' who the Arab liked and likes to see; it is about the use of religion to justify slavery and racism in the Arab world, it is the Arabs' rejection of his fellow Black Muslim because of the color of his skin; it is about the Arabs use of religion to portray a superior image of themselves to the others- particularly to the Black, and thus give their abuse a religious validity; it is about the abuse of power ( The Islamic Empire which had been led largely by the Arabs, especially for the first several centuries) to implement racist ideologies under the disguise of religion. He wrote for the 'Other' victim; the victim of the Arab racism shrouded, too, in religious cloth. Abdisaid repeatedly raises and points to the fact that so much has been said and written of the European colonization and slave trade of Africa, but almost nothing about that of the Arabs, which lasted centuries longer, and which continues to exist in many more harmful forms than physical slavery in the Arab world. Abdisaid is perhaps the ideal person to write on this subject; the Arabs and the issue of Race and Religion, because he had lived and received his higher education in a prototype Arab country, Saudi Arabia, for more than two decades and received first hand 'education' in the Arab ways and norms. He has deep knowledge of the Arab language and culture, and this is clear in the book. Somalis should very proud of Abdisaid, and so should the world, for this unique addition to the Somali Library and that of the world at large: It truly deserves, not just a national, but an international recognition. Very sensitive issue and one brave man; and as the Somalis put it, about Abdisaid , we can say "weli rag baa nool" (yes; there still exist men!).
- Sales Rank: #3416231 in Books
- Published on: 2015-11-11
- Original language: Somali
- Dimensions: 9.80" h x .74" w x 6.90" l,
- Binding: Paperback
- 296 pages
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